Folklife Center Film

Documentary looks at Native American traditions and PTSD

2013-11-22T18:00:00Z Documentary looks at Native American traditions and PTSD Elko Daily Free Press
November 22, 2013 6:00 pm

ELKO — Native American traditions may be the key to helping modern-day veterans with post-traumatic stress disorder.

Taki Telonidis, the producer for the Western Folklife Center’s media office in Salt Lake City, has been working on a documentary called “Healing the Warrior’s Heart” that explores the ways some Native American tribes treat their veterans when they return from war.

Telonidis said around two million Americans have served in Iraq and Afghanistan. Some come home fine, others have life-changing injuries and “many are coming home with invisible drama,” or PTSD.

Some tribes refer to PTSD as a wounding of the soul, Telonidis said. Part of the veteran’s spirit is still on the battlefield, and he said the tribes have traditions that can heal his or her heart.

“What they’re trying to do is bring their spirit home,” Telonidis said.

He said a lot of Native Americans have lost their connection to the warrior spirituality, but he is seeing a revitalization of that idea. The traditional healing methods are not only working for some Native American soldiers — Telonidis has seen the method work for other veterans suffering from PTSD.   

Telonidis is studying two specific locations for his film: the George Wallen Veteran Affairs Center in Salt Lake and the Blackfeet reservation in Montana and Canada.

Sweat Lodge Therapy

At the VA center, a Shoshone-Paiute medicine man is offering sweat lodges for anyone who is interested.

“Guilt and shame are the biggest things guys bring back with them,” Telonidis said. Often, veterans with PTSD have one particular image that is frightening and they relive it over and over. Sometimes it’s the death of a colleague or friend or a memory of killing an enemy.

The medicine man instructs the veteran to bring the spirits of the people in those memories with them into the sweat lodge. Then, he tells the veterans to have the conversation the veteran has been wanting to have with them all these years. Veterans are encouraged to talk to those people and tell them how they feel, and to ask forgiveness if they feel they need to.

The sweat lodge isn’t a one-time fix. Veterans need to come in periodically and have the conversation often for the best results. Telonidis described it as a lifting of a burden.

“Just like any other therapy, you have to keep coming back,” Telonidis said.

Some find the experience uncomfortable and don’t return, but for those who do, it can be life-changing, Telonidis said. He is convinced it taps into something and heals something that other therapies don’t reach.

Warrior Traditions

In the Blackfeet reservation, Telonidis is following Native American soldiers as they prepare to go to war and come back.

Historically, the Blackfeet have been a warrior culture, and the young people of the tribe are still attracted to the warrior idea. In the tribe, warriors were leaders and protectors as well as fighters. The younger Blackfeet are interested in becoming a warrior because their ancestors were warriors, Telonidis said.

Those veterans who shun the tribe’s traditions usually find the transition from soldier to citizen harder, Telonidis said. The documentary is following one young man who served several tours in Iraq and Afghanistan. He initially ignored the traditions of the tribe, and was having a hard time adjusting to being home.

A medicine man began working with him and counseling him, telling him about the native religion. Now, while he still has struggles, he believes he is in a much better place.

Project Inspiration

Telonidis said Native Americans offered to show others their traditions for healing warriors. He thought the idea first began resurfacing in 2004. Groups of psychotherapists, scholars and chaplains are studying these traditions and trying to adapt them for all veterans.

“They said, ‘This is our tradition ... we would be interested in you offering this to at least as many non-natives as natives,” Telonidis said.

As for Telonidis’ own interest in the project, he was disturbed by the effect of war on so many people. However, he said, most Americans are able to separate themselves from the issue. He wanted to explore the problems of war using the Western Folklife Center’s vision.

The Western Folklife Center is dedicated to documenting and celebrating traditional culture. While the center usually studies cowboy culture, it is also interested in Native American culture.

“I was wondering if there was a way to combine the Western Folklife Center with this particular issue of veterans coming home,” Telonidis said.

He has researched the project for about a year and a half. Filming began in July 2013 and will be completed in late spring 2014. It’s possible the film will air on Veteran’s Day 2014. Since November is also Native American Heritage Month, Telonidis said it was the perfect combination to honor both topics in the documentary.

“Healing the Warrior’s Heart” is a Western Folklife Center production in partnership with KUED Channel 7 in Salt Lake as the PBS affiliate. Gary Robinson from Tribal Eye Productions is a partnering producer.

Telonidis is looking for funds to complete the project. If you would like to donate, you can become a Western Folklife Center Stakeholder at and select the “Media Programming” designation.

Copyright 2015 Elko Daily Free Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

(7) Comments

  1. ApacheCheynne
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    ApacheCheynne - October 10, 2014 8:58 am
    Because of my own ancestry that filters in my life from time to time, misplaced by assimilation into a world that was not kind. Becoming a warrior from the time I walked, to the time I joined the uniform felt right when I was yearning to experience a commitment to more than self. What I have learned we forget to dig deep within our own aura, to release the negative concepts that have engaged our actions as a soldier. What I have learned, it is a piece of me, fighting to be free. Time eventua
  2. Jody
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    Jody - January 22, 2014 3:39 pm
    I've asked in the past about practicing our traditional ways for healing of our service people. I believe that those that have come home and their tribe opens the way for them for the healing than it is done when they come in with an open mind and spirit. Many spirits wander after something traumatic happens to them. Their spirits are lost and they wander until the spirit is returned to them. This is a good thing that some tribes take such interest in their warriors.
  3. AztecBruin13
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    AztecBruin13 - November 24, 2013 7:40 am
    Jeremy, I have been told or read somewhere that our own worst enemy is ourselves. Study History, to understand where we come from, to know where we are at now & to have a vision of which direction to go. However, comma - live for today - enjoy the day, don't miss out; remember the past - honor those who came before, how can we make the world a better place for all of Creator's people?
  4. AztecBruin13
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    AztecBruin13 - November 24, 2013 7:36 am
    Welcome home!
  5. AztecBruin13
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    AztecBruin13 - November 24, 2013 7:35 am
    To all my relations good morning :) Hupa, Yurok & Karuk (nor-cal) - retired gunny USMC, veteran of desert shield/storm, Iraqi & enduring freedom. The VA is so willing to prescribe western medicine to provide temporary relief, a weak band aid to mask the pain of the mind, heart - soul; i don't have the answer to overcoming ptsd but from personal experience - living an adrenaline & alcohol fueled life style is not it! Great Spirit, please guide my thinking today. Welcome home warriors!
  6. Jeremy Deer
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    Jeremy Deer - November 24, 2013 12:10 am
    I am kikapu. i was born with the name of Ah-si-tah-kia-nah (warrior clan) and refuse to fight for this country whence i live. because as a kikapu i was taught our worst enemies were (in order from recent to oldest) the texans (cos of the dove creek massacre), the conferates (only cos they would not allow us to kill texans), the americans (because they talked to us as a father would a son), the english (because they treated us like we were less than) and the french (because they took a clansman).
  7. Oitancan
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    Oitancan - November 23, 2013 9:46 pm
    As a Combat Vet of OEF V, Native American (Ihanktonwan Oyate or Yankton Sioux) I have to say that traditional healing methods of our Native warriors are the way to go. I have been undergoing treatment through our ceremonies for the last 8 years now, informally. I do have to say that if it wasn't for our sacred ways I would probably be dead. Every year is a new battle that I continue to fight PTSD, but it will not defeat me because I know our sacred ways are the answer.
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